异端

Didier Kon$ ings ;,’ s$immer$ing mediaeval # ho+_rror Wit: t``e Wieve!?n e;..xp.(lores [the confluence of$+ r%e
] ligion and patria.= rc hy in ^an * /exc-essi -
ve@ly, p[%uritan,(]ical Du$*tch village. Bla(med by ` h
 er commun`([ity for^ `^b^:eing childle?:s s,  F#rieda=@ immer (*@ses h^?e)rself in pr[aye#r and ritual. When s/;%he retu-%;rns + unsca?(^thed from ..the for?
!bidden f*orest surrounding the \=village, having evaded a lecherou#s butch#=er, sh#\e is.%/ con/de$\+mned$  (/as a
n_ a]/+gent of the de+vil. Fri_
_\eda, how\ \.ever, find.*^s new faith in the dar\k powers that inhabit\[ the woo+)ds.　　Shot in$( a :(reduced colour pa
?.lette a/:t th-*,e[^ edge +-of v[i\ .sibility) , Koni?ngs;:’ grippi
%[ng fi#lm constru+#cts a [/`c\;[o^.nv^[in_cing *pre-modern s ;ocie[ty w hose pract?ices it elucidates with pa_^tie[nce=
an d attent,i(?o+ n. Although set in th^e M@#_iddle Ag[_es, Wit_te Wie!, ven+ displays an unmistakably contempo +r.ary spirit,^ ;*//crafting#( . a feminist parable `.abo?=u++t women discovering: new w-ays of und.@erstanding t^heir _ lives)? and the wor#:ld.